Neville Goddard A Spiritual Feast

If tonight it should seem spiritual, do not be disturbed. May I tell you that such nights are far more important than other nights…should it seem the unpractical side. We are told in the 1st Epistle of John, the first chapter, “And this is the message that we have received from him and proclaimed to you, that God is light and in him there is no darkness at all.” You read it in the 1st chapter of the 1st Epistle of John…I think it’s the 5th verse. Now is this a figure of speech or is this literal fact? I’m telling you from experience it is literal fact.

Now what does it mean that God is light? There are three statements that are very firm in scripture concerning God and defining God. This is one. Another is God is love. Another is God is spirit. Well, here we have God is light and in him there is no darkness at all. You follow me closely, the final gift of God to man is himself. God has given himself to man, but God is a revealer. Man’s not able himself…(interruption…) let us continue. God’s act in the most literal sense he became us that we in the most literal sense may become God.

Now God is defined as light. As I have told you he is a revealer. I know myself only as I know the revealer. So I read carefully what is said of the revealer, and then to what extent has he revealed that in me? For he is awakening in me, he’s awakening in you, he’s awakening in everyone. So is he really the light of the world?

Here is one who makes the statement, “I am the light of the world; he who follows me will not walk in darkness, but will have the light of life” (John 8:12). “And here is the light that cometh into the world that lighteth every man that comes into the world.”

Is it really true? Well, back in 1926 when I was twenty-one, it was a Saturday night, and several hundred young boys and girls gathered at the club in Larchmont, New York. I did not join the crowd because I was the guest of the manager, and he didn’t think that I should join those who were members and the guests of members. And so, I retired early and turned the night light on and began to read a book. Then, the next thing I knew the sun is up. When I went to bed it must have been nine; the next thing I knew the sun is up high in the sky, the light is burning, and the book is on my chest. I knew from the page I had not gone more than a page or two before I fell into a deep, deep trance, because the book had not been disturbed. In the course of that long interval of, maybe, ten or twelve hours I hadn’t turned over, because the book was on my chest, just opened this way. And then I woke to find I am cataleptic, a bit frozen but conscious. And I had returned from this experience: I became an infinite sea of vibrant liquid living light. There was nothing but myself. I was the light of the universe. Not one being existed. I was the light of the universe—no planets, no suns and moons, only light, infinite, a shoreless sea of light—and I am the light of the world.

So I can say from experience that this claim is true. When God awakes within man, he will know that these claims defining God are true. That he, the man in whom he awakes, is the light of the world, and if God is light, then he must be God. The whole thing awakes within man. And after this happens, may I tell you, every claim made in scripture concerning God he finds unfolding in himself.

Neville. Imagining Creates Reality: 1967 Lectures

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